Tag: high art

So today I read in the Globe and Mail that sci­en­tists are increas­ingly find­ing bio­log­i­cal and genetic sup­port for the age-old adages of love (Siri Agrell, “Sluts and Ver­min”, The Globe and Mail, 26 Apr 2007, http://​www​.the​globe​and​mail​.com/​s​e​r​v​l​e​t​/​s​t​o​r​y​/​R​T​G​A​M​.​2​0​0​7​0​4​2​6​.​w​x​l​s​e​x​s​t​u​d​i​e​s​2​6​/​B​N​S​t​o​r​y​/​l​i​f​e​F​a​m​i​l​y​/​h​ome).

For exam­ple, female mice who play hard to get tend to inspire faith­ful­ness in their mates, as opposed to those who put out right away. There seems to be a bio­log­i­cal rea­son why women that are unavail­able are more desir­able, and this builds faith­ful­ness in men. Inter­est­ing. Con­tinue read­ing “Love, Free Will, and the Use­less­ness of Art” »

High Art Music With­out Cul­tural High­ness: Reflec­tions on the effects of twenty-first-century musi­cal cul­ture on the values and behav­iour of avant-garde composers

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Abstract

Changes in West­ern atti­tudes toward high art music and devel­op­ments in inter­net music tech­nol­ogy in the twenty-first cen­tury have chal­lenged the tra­di­tional val­ues of avant-garde com­posers; they will there­fore need to adapt accord­ingly. I exam­ine these adap­ta­tions by trac­ing the devel­op­ment of one com­mon avant-garde belief: the belief that cer­tain kinds of music have unique cul­tural value that oth­ers lack.

I begin by look­ing at the ways in which avant-garde com­posers dur­ing the Cold War were able to gain polit­i­cal sup­port for the idea that their music pos­sessed an inher­ent supe­ri­or­ity (cul­tural high­ness). I then dis­cuss the fail­ure of this model in the early 1990s, as well as alter­na­tive strate­gies devel­oped to fill the gap left by the end of the Cold War and chang­ing cul­tural atti­tudes toward high art. I pro­pose that these new strate­gies ulti­mately fail as well, because inter­net music tech­nol­ogy has destroyed any pos­si­bil­ity for unique cul­tural value within music and re-situated this value in the indi­vid­ual listener’s per­spec­tive. Ideas of cul­tural high­ness there­fore become unten­able, and I end with sev­eral exam­ples of how com­posers today are adapt­ing their val­ues and behav­iour as a result.